Yes, It Remains Simple to Start Your Own Business Today

You can find those who are perfectly happy doing work for other individuals after they have a job. Then there are people that, when they are really completely happy creating wealth, as well as that do a great job any time they really are being employed by somebody else, but whom deep-down, won’t be content till they may be technically their particular supervisors and also masters associated with their own fortune. It is actually precisely why each goes to higher education, the reason why they take company programs to add to their particular decoupled molding training. Men and women that happen to be born business people tend to be go-getters. They generally do everything they probably can that will help them get where they wish to end up. They just don’t stop trying, and they maintain their very own eyes about the objective.

A lot of people wouldn’t like to end up being business owners for the basic delight regarding being one. They generally contain a product which they want to generate, a solution to present, an innovation they like to have copyrighted or even a specific portion that they desire to make by way of what they learned within their injection molding training or even in a later, more advanced scientific molding training unit. They understand the plastics and too, they grasp the technologies and they view the trade and what is necessary and they also simply itch to be the person who actually will get to create it. They’ve both the actual far sighted vision and also the power to bring it to living, breathing life.

There are many characteristics that virtually every last entrepreneur needs as a way to succeed. One, they desire the spark, the imaginative concept, the capability to produce the relationship that other people skip. Their imagination that is actually what precisely provides their own creations their benefit, for almost everywhere they will innovate they lead a course where other people can stick to inside their footsteps. Yet another thing that they require is definitely the opportunity to stay at the clear top of their own discipline. One method to do that is as simple as benefiting from every one of the informative possibilities that could come their way, prospects which include scientific molding seminars. The mixture regarding the opportunity to help make contacts as well as predict where by an individual’s ideas will fit into a larger viewpoint is vital. Lastly, they have the opportunity to embrace the change that time brings, change that is predictable.

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See Beyond Titles With a Team Building Activity

The advertising for team building activities is generally directed towards corporations, but every team benefits from the skills learned at these events. A non-profit organization, classes of students and even families could develop a better relationship and understanding of each other. Here is what people should expect when they hire a professional team building event company.

How They Work

Activities are chosen based on what the group wants to accomplish. Some may be given a challenging task to complete or a puzzle to solve. This helps the team members to learn to cooperate with each other so they can finish faster than other teams, or it relies on creative ideas to help solve a problem. Some activities just focus on encouraging the participants to relax and have fun.

Why it Works

Team building events work because they get everyone out of their normal setting. It allows people to see each other as individuals rather than just a generic coworker or classmate. They learn more about each other because people are able to show different sides of their personality or reveal hidden skills. In many instances, people bond with each other during the activity simply because they now have a shared experience outside the office.

What it Involves

Team building has to take place outside of a familiar area and away from common daily events. The corporate seminar activities like a “trust fall” or word games that were devised to help people reveal their hidden personalities are dated approaches. Today, the teams go out into nature and experience real adventures. It could be a scavenger hunt, mountain climbing or any number of other exciting opportunities.

The Happy Sparrow Team Building Activities in Singapore are designed to be fun while they build trust and motivation. A pleasurable day spent together surrounded by the beauty of nature is something all people should be willing to donate time to accomplish. The result is a happier group and a bonded team that is ready to overcome any obstacle. Find out more today to see how this type of activity is able to benefit any size or type of group.

Athens – Church of Agioi Theodoroi

Crossing Odos Dragatsaniou, in the end stands the attractive medieval church of Agioi Theodoroi (St. Theodore), built on the site of a church founded in the ninth century, but in its present form dating from between 1050 and 1075. This small cruciform church with its high narrow dome, multiple roofs that lend it an air of rhythmic grace, narrow mullioned windows and decorated central door surmounted by arches, is a precious gem of eleventh century Byzantine architecture.

The earliest form of Byzantine churches was that of the basilica, a long rectangle divided by two or four ranges of columns into three or five naves. Later, during the 11th and 12th centuries, the plan changed to that of a Greek cross within a square, dominated by a dome constructed in brick and often combined with one or more subsidiary domes. The exterior walls consist of square-cut stone with thin brick surrounds and are enriched by bands of decoration, carving and the use of color. Few of these churches were large. Apart from St. Theodore, typical examples are the churches of Kapnikarea and St. Eleutherios.

The glory of the Byzantine church lies not so much in the architecture as to the ethereal beauty of its mosaics or frescoes. From the center of the principal dome Christ looks down upon the faithful and below Him are the Apostles. The Virgin appears in the half dome, while around the sanctuary are symbolic figures and emblems connected with the Eucharist. On the West wall opposite the chancel is the Last Judgement. Colored marble and similar material in the lower walls add to the resplendent beauty of the interior.

The liturgy of the Greek Orthodox Church requires separation of the altar from the laity. The altar is placed in a chancel screened from the congregation by the iconostasis, i.e. the screen dividing the sanctuary from the church proper. This is adorned with pictures of Christ, the Virgin, and Saints, and generally has three doors, the curtains of which are lowered while Mass is being celebrated. The chancel is flanked by the Prothesis, where the bread and wine for the Eucharist are prepared, and by the Diakonikon, or vestry.

In St. Theodore one can also notice the influence of the East on Byzantine art, which was prominent in the period from the mid-9th to mid-11th centuries, when Byzantine artists used a variety of Oriental motifs in their designs. It is probable that the design of pseudo-kufic characters (the script perfected during the 7th century by calligraphers in the city of Kafa, in present-day Iraq) that decorate the terracotta panel below the windows of the facade was inspired by the work of Arab In case you’re interested in knowing more info on bandar judi bola, stop by https://www.interwin.me

The Acropolis – Athens, Goddess Athena

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Archaeologists tell us that the original city of Athens was situated on the Acropolis. Even in classical times, the Athenians still referred to this area as “the City.” The city of Athens and its patron goddess emerge into the light of history as inseparably coupled. In Mycenaean times each city was built around a central palace, and each palace was under the protection of its patron goddess. Athena was the goddess of the palace on the Acropolis. The names of the city and its goddess are essentially the same: Athena was Athens, and Athens was Athena. She was “The Athenian.” The ancient Athenians seem to have exhibited, during much of their history, precisely those virtues which they traditionally attributed to her. This may be because, when the Athenians imagined their goddess, they did so in their own image.

According to the myth, Zeus fell in love with a beautiful titaness, Metis (“Cunning Intelligence”). Although she repeatedly changed her shape to avoid his unwelcome attentions, as was his way, he persisted. In the end he caught up with her and raped her.

An oracle then announced that Metis would bear Zeus two children: first a daughter then, a son, and the son would be mightier than his father. Just as Zeus had once overthrown and dispossessed his own father, Chronos, so he was destined in his turn, to be overthrown by his own son. In a desperate attempt to avoid sharing his father’s fate, Zeus gave Metis a potion of drugged ambrosia, and then swallowed her whole.

Some time afterwards a terrible headache came upon him. In great pain, he sought the advice of Hermes, whose only suggestion was that Hephaestos, the smith of the gods, should open his head in order to allow the cause of his pain to escape. Zeus was so desperate that even this drastic remedy was preferable to doing nothing, and Hephaestos was duly summoned to cleave open Zeus’ head with his mighty axe. When he did so, to the astonishment of all the immortals, Athena sprang out with a great war-cry, fully-formed, wearing armour and bearing arms.

Zeus’ daughter not only became the patron of many arts at that time normally considered masculine preserves, such as ceramics, she was also credited with a distinctly unfeminine warlike nature. When the Olympian gods were faced with a titanic struggle against the giants, Athena played a major role in the war, defeating the giant Enkelados in single combat. She came to be depicted not merely as a virgin goddess, but, as an ancient Roman writer put it, as a virago: as a female capable of playing a leading role in a world dominated by men.

It came to be said that the reason for the birth of this goddess lay in a wager between Zeus and his consort, Hera, as to which of them could generate the better progeny entirely alone and unaided. By herself, Hera managed to produce only the crippled god, Hephaestos and a monster; while Zeus was able to bring forth, in Athena, one of the greatest of the Immortals.

This seems to have been a picturesque reference to a widespread belief, which was to appear later in the works of the philosopher Aristotle: that the father alone is responsible for generating his children, and for providing them with their inherited characteristics, and that their mother affords them nothing more than a temporary shelter and sustenance in her womb during her pregnancy.

This is a striking example of the strong climate of male chauvinism which dominated the early classical period in ancient Greece, which is very evident in myth and legend.

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Ancient History – Athens

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Archaeologists have found evidence that Athens has been inhabited from at least the fifth millennium BC. The site would have been attractive to early settlers for a number of reasons: its location in the midst of productive agricultural terrain; its closeness to the coast and the natural safe harbour of Piraeus; the existence of defensible high ground, the Acropolis (from akron and polis, or ‘city on the high ground’); and the proximity of a natural source of water on the north-west side of the Acropolis.

Traces of Mycenaean fortifications from the thirteenth century AC can still be seen on the Acropolis, including some foundations belonging to what must have been a palatial structure. The fortifications, known as the ‘Pelasgian’ walls (after the indigenous people believed to have built them before the arrival of the Greeks around 2000 BC), remained in use until the Persian Wars of 490-480 BC. One stretch behind the temple of Athena Nike appears to have been deliberately preserved in the Classical period.

There was a decline of Mycenaean society across the Greek world around the end of the twelfth century BC. Whether this was directly connected with the Trojan War (around 1184 BC), or the so-called Dorian Invasion thought to have taken place soon after this conflict, Athens does not appear to have succumbed to an attack. The Mycenaean royal family of Pylos is said to have taken refuge in Athens after their city’s fall to the Dorians. One of its members, Codros, became king of his adoptive city.

The collapse of Mycenaean civilization left Greece in political, economic and social decline, accompanied by loss of artistic skills, literacy and trade networks. The Mycenaean form of writing, known as Linear B, was completely forgotten, and the Greek alphabet did not emerge until the late eighth century BC as the new form of writing. At this time city states began to emerge throughout the Greek world, governed by oligarchies, or aristocratic councils. Thirteen kings ruled in Athens after Codros, until in 753 BC they were replaced by officials with a ten-year term, known as decennial archons, and in 683 BC by annually appointed eponymous archons.

Conflict between the oligarchs and the lower classes, many of whom had been reduced to slavery, led to a series of reforms that paved the way for the emergence of the world’s first true democracy. Around 620 BC the lawmaker Dracon set up wooden tablets on the Acropolis known as axones. These were inscribed with civil laws and punishments so harsh that the death penalty was prescribed even for minor crimes, giving rise to the term `draconian’ which is still used today. Dracon’s intervention did little to ensure order, prompting representatives of the nobles and lower classes in 594 BC to appoint the statesman and poet Solon as archon.

Solon terminated aristocratic rule, setting up a representational government where participation was determined not by lineage or bloodline, but wealth. He eliminated slavery based on debt, and restituted freedom and land to those who had been enslaved. Solon created a `Council of Four Hundred’ from equal numbers of representatives of the Ionian tribes to which the Athenians claimed to belong, and instituted four classes of citizenry.

Peisistratos, Solon’s younger cousin, became tyrant (tyrannos) of Athens in 545 BC. He ensured the Solonian constitution was respected and governed benevolently. After Peisistratos’ death, however, things took a negative turn and anti-Peisistratid sentiment grew. By 510 BC King Cleomenes of Sparta was asked to assist in deposing Peisistratos’ son Hippias. Hippias sought refuge in Persia at the court of King Darius.

Soon after, the aristocrat Cleisthenes promised to institute further reforms giving a more direct role to citizens in government. His reforms were passed in 508 BC, and democracy was established in Athens. A new `Council of Five Hundred’ (the Boule) replaced the ‘Council of Four Hundred’, with equal representation from the various tribes. Cleisthenes is also credited with instituting the system of ostracism, which ‘voted’ an individual considered dangerous to democracy into exile for ten years.

It is uncertain when the former Mycenaean citadel was transformed into a sacred precinct but by the late eighth century BC a modest temple (or perhaps more than one) stood on the plateau. The oldest and holiest cult image on the Acropolis was the statue of Athena Polias (Protectress of the City), a crude olive-wood figure, so old that Athenians of the Classical period believed it had either fallen from heaven or been made by Cecrops or Erichthonios. This sacred image of Athena was ritually ‘dressed’ every year in a peplos, a sacred robe, as part of the Panathenaic festival.

A temple is thought to have been built around 700 BC to the south of the later, Classical Erechtheion, to house the statue of Athena Polias. The first major building of which there are significant remains on the Acropolis was the so-called ‘Bluebeard Temple’, built in the Archaic period around 560 BC. The ‘Bluebeard Temple’ is thought by some to have stood to the south of the later Erechtheion. Ancient texts mention a mysterious building or precinct contemporary to the ‘Bluebeard Temple’, called the Hecatompedon, or ‘Hundred-footer’. Whatever this structure or place was, it gave its name to the principal room of the Classical Parthenon, perhaps because the later building occupies the same site.

With the expulsion of Hippias a new temple was built on the Acropolis, its foundations still visible to the south of the later Erechtheion. This building, the Archaios Naos, or ‘ancient temple’, is likely to have been deliberately commissioned around 506 BC as a replacement for the ‘Bluebeard Temple’.

The first Persian invasion of 490 BC saw the victory of the Athenians at the battle of Marathon against the forces of King Darius of Persia. The following year the elated Athenians leveled an area on the south side of the Acropolis and began construction of the Old Parthenon. A new gateway to the Acropolis was also commenced, known as the Old Propylaia.

This post-Marathonian building program on the Acropolis came to a violent end in 480 BC when Xerxes, son of King Darius, led a second Persian invasion of Greece. Athens had to be evacuated and Xerxes razed the city and buildings on the Acropolis. Under the command of Themistocles, the Athenians destroyed the Persian fleet in the battle of Salamis. Victory over the Persians was ensured after the battle of Plataea (479 BC), to the northwest of Athens, when a combined Greek army annihilated the Persians.

In the aftermath of the battle of Plataea, a vow was made by the victors never to rebuild the shrines that were destroyed in the war, preserving them instead as memorials for later generations.

Pericles, who was a general and statesman, came to power in Athens around 461 BC. He considered the oath of Plataea to have been fulfilled, as thirty years had elapsed from the Persian invasion, and proceeded to reconstruct the temples on the Acropolis. He gathered together the best architects and artists in the city and plans were drawn up to erect new buildings that would outshine those torn down by the Persians. The Periclean building programme enhanced the lower city with new monuments, such as the Temple of Hephaestus, also known as the Theseion, and the Painted Stoa or Poikile situated near the Agora (marketplace).

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Athens – The Destination

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Athens was named after Athena, the Greek goddess of wisdom, which is certainly fitting for the birthplace itself. Evidence of its ancient heyday is everywhere, in the remnants of monuments, statuary and sacred sites that are still revered as survivors of one of history’s most important eras.

A Poseidon adventure in art

In Greek mythology, Poseidon is the god of sea, so it is only fitting that the astoundingly wrought bronze statue of him was raised from the bottom of the Aegean Sea, where it lay for centuries after a shipwreck off the Cape of Artemision. The two-meter tall figure stands with arms extended and leaning forward on its left leg. The right hand once held a trident, and the unknown sculptor clearly was a master in accurately duplicating the complicated balancing act that goes into the seemingly simple motion of throwing a spear.

This work of art is one of the many stunning bronzes at the National Archeological Museum in Athens. The museum’s collection – which includes pieces that date all the way back to the prehistoric period – offers the best collection of Greek art in the world. Renovations closed the museum for a year and half, but it was reopened just in time for the 2004 Olympic Games.

At 260 feet above the city, the Acropolis (“high city”) is not only the highest point in Athens, but for many people it is the high point of any visit to Greece. It is the oldest known settlement in Greece and was a sacred site for ancient Athenians.

During the period of 448 to 420 B.C., the distinguished Athenian statesman Pericles commissioned the construction of four new monuments on the Acropolis at the site of former ruins. The Athenian sculptor Phidias presided over the construction and interior design. The Ionic Erechtheum includes the Porch of Caryatids, with its column in the shape of monumental female figures that identify remains a mystery. The Ionic Temples of Athena Nike, dedicated to the cult of Athena as the goddess of victory, was built during the Peloponnesian War, its frieze depicts the Greek victory over the Persians in the battle of Plataea. The Propylaea, the gateway to the Acropolis with rows of both Doric and Ionic columns, replaced an earlier version destroyed by the Persians. And of course, the Acropolis remains home to what’s left of the Parthenon.

The Parthenon, designed by architects Iktinos and Kallikrates, took 15 years to complete. It was the closest to Pericles’ heart: Among various friezes depicting life among gods, the large statue of Athena represented his homage to the goddess and to the greatness of Athens.

Even in A.D. 131, savvy developers like the Roman Emperor Hadrian recognized the importance of signage. “This is the city of Hadrian and not of Theseus,” reads the inscription on Hadrian’s arch, situated at the foot of the Acropolis and once the marker between Hadrianopolis and the Athens city limits. The side facing the Acropolis and ancient Athens reads, ” This is Athens, the city of Theseus.”

Like all the surrounding monuments and the Athens infrastructure itself, Hadrian’s Arch has undergone a major facelift. The 60-foot high archway, constructed of Pentelic marble, upheld by columns with Corthinian capitals and topped by a series of Corinthians columns, lost a bit of structural stability in the mid-18th century, when 8 of its columns were removed.

Restorers shored up the arch, cleaned away centuries of pollution and repaired its cracks, just in time for the 2004 Olympic Games.

The Evzones

The Evzones were once the elite soldiers of the Greek army. Today they are the presidential guards, a ceremonial unit that maintains watch over The Parliament, The Presidential Mansion and The Tomb of the Unknown Soldier. The soldiers wear a traditional and highly photogenic uniform comprising a scarlet cap with a long black tassel, a cotton tunic, black knee tassels above white stockings, red clogs with black pompons and a woolen kilt called a fustanella. The fustanella has 400 pleats, one for each year that the Greeks were on the occupation of the Ottoman Empire. Bearing leather cartridge belts and rifles with a bayonet, the soldiers maintain strict physical discipline as they stand at attention and resist tourists’ attempts to distract them.

A changing of guard is performed daily before the Tomb of the Unknown Soldier, but on Sundays, the complete ceremony – involving an army band and dozens of soldiers – is conducted.

Alice in Wonderland

Imagine Alice in Wonderland’s tumble into a magical world, and you will have an idea what this-off-beaten-path attraction in the Village of Paiania is like. Far larger than a rabbit hole, Koutouki Cave is a natural wonder that will awe you with its colors and formations. In 1926, a goat disappeared from its herd where it was grazing on the slope of Mount Ymittos. A search turned up a small crevice, and a brave soul descended by rope into the abyss below. The goat had not survived the fall, but its intended rescuer returned with a story of a beautiful underground chamber.

The vertical cave consists of a 38.5 meter shaft that opens onto a large cavern with a diameter of about 60 meters. Guided tours take visitors in through a man-made entrance and lead them on a path through stalactites and stalagmites formed by mineral deposits from water seeping through the limestone of the mountain. The tour ends with a light show accompanied by classical music. It’s just a short taxi ride from Athens to nearby Paiania.

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Athens – A Walk On The Wild Side

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 Athens  is known for archeological sites and history. If you want a break from history,  Athens  has much more to offer travelers.

 Athens 

You’ve seen the Acropolis, you’ve hit the museums and you’re trying to figure out if it is time to head to the islands. Wait! You’re missing much of the modern charm of  Athens .

There is a conundrum with many historically significant cities. Guidebooks tend to send you off to every site with any potential historical significance, but leave out any mention of the modern attractions of the city. In the case of  Athens , slavishly following your guidebook is a very bad choice and you’ll be the worse for it.

As with any  city , there are two good ways to see the charms of modern day  Athens . The first is to get out and just start walking. The second is to befriend some local residents and let them show you the city. Either way, you’ll do fine in  Athens .

The charm of  Athens  is found in the hubbub of daily life on the streets. The city and residents exude energy and character. If you get off the tourist tracks, you’ll find little neighborhoods with outdoor cafes and no tourists. This is where the action is in true  Athens . Just plop yourself down at a café and start people watching.

One particularly good spot is in the Plaka neighborhood. A nineteenth century quarter, Plaka has a mix of Turkish and Greek influences. From Plaka, you can head to the shopping bazaars found throughout the city. The bazaars in Athinas and Eolou are a bit touristy, but no excessively. With a mideastern feel, you can sit down and drink tea with local shop owners while they hock their wares.

From there, the city is wide open. If you dare, grab a taxi and tell the driver you just want to see the real city. It will be the ride of your life.

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Take a Stroll at Athens Greece

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A  city  that was built by gods for gods with a long glorious history, and a  city  that has been worshipped by its people is nothing less than  Athens , Greece.  Athens  is said to be the birthplace of democracy and civilization. The place where many great philosophers were born and where the culture began. In such a city you can wonder in its alleys and feel the ancient spirit. Did you know that Acropolis is considered to be one of the 7 wonders of the modern world? The better way to discover all secret paths of  Athens  is to take some  Athens  private tours and live this lifetime experience.

Whatever your taste is,  Athens , Greece has something special that will draw you back time and time again. When in  Athens  you have to do lots of activities such as visiting the archaeological monuments, the famous sites, and taking a stroll to Plaka, Monastiraki, Thisseion and Psyrri. Have the opportunity to admire the neoclassical buildings in the small alleys the well-preserved architecture in many beautiful buildings. Athens   city  truly has something for everyone.

Take a private walking tour around ancient sites of Acropolis museum, Plaka, Monastiraki and Philopappos hill. In  Athens   city , you will admire The Greek Parliament, the  Athens  Academy and University and so many interesting sites. Do not miss also visiting the museums which hosts unique treasures of greek cultural inheritance such as the Museum of Acropolis, the Archaeological Museum etc. The exhibits in greek museums are always interesting and have something to add to your knowledge. This information from the past may be sound strange but is the truth and the history of Greeks can’t be learn by once.

The sun in  Athens   city  is shining all year around so you don’t have to worry about the climate, which is considered one of the best in Europe. So, embark on a journey full of positive energy and joy for the upcoming sun and the very interesting thing you will see and visit. Ask locals for some traditional taverns with local folklore dancers and local wine.

Last but not least is  Athens  nightlife. Your choices here are innumerable as long as you want to entertain yourselves by numerous ways in this vibrant city. Bars, clubs, traditional taverns and the famous “bouzoukia” are always there to entertain you.

All in all,  Athens  is a divine  city  with lots of choices and places to have fun making your trip memorable.

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A Guide to Athens City

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Why go to  Athens 

 Athens , the capital of Greece, is often referred to as the cradle of Western Civilization. Despite the recent economic downturn, tourism in Greece continues to grow and the 2500 old  Athens   City  remains one of the main draws.

The archaeological promenade, a 2.5 miles long, treeline walkway now connects the Acropolis to the city’s major ancient sites making the visit to these places infinitely a much more pleasant experience.

While for most visitors  Athens  may be about its historical monuments the  city  has much more to offer.  Athens  promises one of the most happening nightlife options in Europe with everything on offer from the modern tavernas in the former district of Gazi to the sophisticated lounge-bars and eateries of Kolonaki.

 Athens  is well connected by Europe’s largest passenger port, Piraeus. The port serves more than one million of visitors who have the option of taking ferries, catamarans and hydrofoils to the various Greek islands. Piraeus is the gateway for short cruises around the Greek Islands and many companies stop here en route to their Mediterranean and world cruises. Visitors can disembark and explore the hilltop Acropolis, the Parthenon and Delphi.

When to go to  Athens 

 Athens  invites visitors all year round. For sightseeing, the best time to visit is during spring and autumn when the days are warm and sunny. The temperatures sore from mid-June to late August, while the whether remains unpredictable November and February ranging from bright to rainy to occasional snow.

How to reach

Olympic Air and Aegean Airlines operate direct flights from several countries. The cost of flights to Greece is highest from July and August when most Europeans take their holidays. For the rest of the year, prices vary according to demand.

Cruises

Cruise ships disembark passengers at the  city’s  port, Piraeus, which is about 8miles from  Athens   city   centre . Shuttle buses ferry passengers from the port to the city centre. Their frequency and cost depends on the cruise ship company involved. The metro (green line) also runs from Piraeus to Monastiraki, below the Acropolis and taxis are also available.

Transfers

 Athens  International Airport is about 17 miles north-east of the  city . The metro connects to Syntagma and Monastiraki in the city centre. Besides there are airport buses, operated by  Athens  Urban Transport Organisation that run to and from the  city . Taxi services are also available.

Getting around

 Athens  is best explored on foot, however, public transport system is both efficient and cheap. It includes buses, trolley buses and the metro. You can also hire a car in  Athens   city   centre . However, roads are congested and parking is difficult and expensive.

Accommodation

There are several options available including Greece villas, hotels and guesthouses. The peak months are July and August and so if you are visiting during this period, it is advisable to book accommodation in advance.

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